Excerpt from Systematic Theology, Vol. 2 of 3: A Compendium and Commonplace Book Designed for the Use of Theological Students; The Doctrine of Man By creation we mean that free act of the triune God by which in the beginning for his own glory he made, without the use of preexisting mate rials, the whole visible and invisible universe.
Creation is designed origination, by a transcendent and personal God, of that which itself is not God. The universe is related to God as our own volitions are related to ourselves. They are not ourselves, and we are greater than they. Creation is not simply the idea of God, or even the plan of God, but it is the idea externalized, the plan executed in other words, it implies an exercise, not only of intellect, but also of will, and this will is not an instinctive and unconscious will, but a will that is personal and free. Such exercise of will seems to involve, not self-development, but self-limitation, on the part of God; the transformation of energy into force, and so a beginning of time, with its finite successions. But, what ever the relation of creation to time, creation makes the universe wholly dependent upon God, as its originator.
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