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What is the real meaning of ‘an eye for an eye and a tooth for a tooth’? Where did the idea for the ‘Jubilee 2000’ and ‘Drop the Debt’ campaigns come from? And what, really, are the ‘Ten Commandments’? In God, Justice, and Society, Jonathan Burnside looks at aspects of law and legality in the Bible, from the patriarchal narratives in the Hebrew Bible through to the trials of Jesus in the New Testament. He explores the nature of biblical law, legal
thinking, and legal institutions by setting the biblical texts in their literary, social, and theological context.Burnside questions the biblical texts from the perspective of an academic lawyer
and criminologist and asks what the biblical materials contribute to our understanding about the nature and character of law. He examines much of biblical law and narrative that has formed the basis of Western civilization, while at the same time exploring differences between biblical law and modern legal concepts and legal assumptions. The resulting book is a cross-disciplinary analysis which recognizes the integration of law and theology. God, Justice and
Society presents biblical law as an integration of instructional genres in the Bible which together express a vision of a society ultimately accountable to God. Burnside seeks to understand both the application of
law and legal theory to the Bible and the extent to which biblical law contributes important insights into legal dilemmas in today’s world.A holistic teaching website to support this book, containing downloadable resources, is available at www.seekjustice.co.uk.
Author Biography
Jonathan Burnside is Reader in Biblical Law at the School of Law, University of Bristol, England. He has degrees in Law and Criminology, both from the University of Cambridge, as well as a doctorate in Law from the University of Liverpool. His work explores the relationship between law, theology and criminology from theoretical and applied perspectives, beginning with Relational Justice: Repairing the Breach (1994, Waterside Press). He
joined the School of Law in 2001, becoming Reader in 2007. His doctoral thesis in biblical law was published as The Signs of Sin: Seriousness of Offence in Biblical Law (2003). He was appointed by the Home Office and the Prison
Service England and Wales to head an evaluation of faith-based units in prisons in England and Wales, which was subsequently published as part of a wider, cross-programmatic, study of faith-based units in prisons around the world (My Brother’s Keeper: Faith-Based Units in Prisons, 2005).
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