Islam means peace as well as submission to the Will of Almighty God. Any individual can be at peace with himself or with other men or extrahuman environment when he voluntarily submits or sun'enders his will to the Universal Will which is the Will of God. For a successful and peaceful individual life man needs to have a correct perspective and a proper outlook. This correct perspective and outlook can be acquired through the divine revelations only, as human intellect cannot perceive the whole reality and comprehend all domains of life. For collective peace or peace among men and nations of the world man is even more dependent on the divpe guidance. Human mind is not capable enough to derive and promulgate principles and laws for peace among men and nations. This complexity deepens when there is every chance that instinctively man may pursue ends for him and the group(s) to which he belong. Thus, it is innate requirement for mankind to refer to the divine teachings for peace among men and nations of the world. The individual and collective lives of men are so interwoven and interdependent that individual peace many a times remains at stake to the collective disorder. The teachings of Islam as such comprehend both the individual and collective lives of men. Islam provides a system and a discipline which embodies its principles for the individual and collective hves of men for their peace, well-being and development.The basic principles for collective life in Islam are so comprehensive, universal and humane that they form a strong baseline for orchestrating peaceful relations amongst men. These basic principles are both religious and temporal and dominate all the spheres and comers of man's collective life including relations among different nations of the world. These principles or tenets are universal both in concept and applicability.