The relationship of philosophy with Kafka’s oeuvre is complex. It has been argued that Kafka’s novels and stories defy philosophic extrapolation; conversely, it has also been suggested that precisely the tendency of Kafka’s writings to elude discursive solution is itself a philosophical tendency, one that is somehow contributing to a wiser relationship of human beings with language. These matters are the focus of the proposed volume on Philosophy and Kafka.
The proposed collection brings together essays that interrogate the relationship of philosophy and Kafka, and offer new and original interpretations. The volume obviously cannot claim completeness, but it partially does justice to the multiplicity of philosophical issues and philosophical interpretations at stake.
This variety informs the composition of the volume itself. A number of essays focus on specific philosophical commentaries on Kafka’s work, from Adorno’s to Agamben’s, from Arendt’s to Benjamin’s, from Deleuze and Guattari’s to Derrida’s. A number of essays consider the possible relevance of certain philosophical outlooks for examining Kafka’s writings: here Kafka’s name goes alongside those of Socrates, Kant, Kierkegaard, Nietzsche, Wittgenstein, Buber, Heidegger, Blanchot, and Levinas. Finally, a number of essays consider Kafka’s writings in terms of a specific philosophical theme, such as communication and subjectivity, language and meaning, knowledge and truth, the human/animal divide, justice, and freedom. In all contributions to the volume, such themes, motifs, and interpretations arise. To varying degrees, all essays are concerned with the relationship of literature and philosophy, and thus with the philosophical significance of Kafka’s writings.
Author Biography:
Brendan Moran is currently research scholar at the Calgary Institute for the Humanities, and Adjunct associate professor at the University of Calgary, Canada, where he has taught in the Department of Philosophy, the Faculty of Humanities, and the Faculty of Arts. Under the anagrammatic “pseudonym,” Monad Rrenban, he has published Wild, Unforgettable Philosophy, a book on Walter Benjamin’s early writings. He has also published essays on Benjamin, Agamben, and Salomo Friedlaender, and is completing a book on Benjamin’s Kafkan politics.
Carlo Salzani holds a degree in Philosophy from the University of Verona (Italy) and a PhD in Comparative Literature from Monash University (Australia). He has published Crisi e possibilità: Robert Musil e il tramonto dell’Occidente (Bern: Peter Lang, 2010), Constellations of Readings: Walter Benjamin in Figures of Actuality (Oxford: Peter Lang, 2009) and co-edited Essays on Boredom and Modernity (Amsterdam: Rodopi, 2009). He has translated into Italian some of Slavoj Žižek’s books.
