My purpose is to speak of the grounds of Faith; I do not mean of the special doctrines of the Catholic theology, but of the grounds or foundation upon which all Faith rests. This is a subject difficult to treat: partly, because it is of a dry and I preliminary nature; and partly, because it is not easy to touch upon a matter so long controverted, without treating it likewise in a controversial tone. But I should think it a dishonor to the sacredness of truth itself, if I could treat a matter so sacred and so necessary in a tone of mere argument. I desire to speak, then, for the honor of our Lord, and, if God so will, for the help of those who seek the truth. To lay broad and sure the foundations on which we believe is necessary at all times, because as the end of man is life eternal, and as the means to. that end is the knowledge of God, and of Jesus Christ whom He hath sent, our whole being, moral, intellectual, and spiritual demands that we should rightly know, and by knowledge be united with, the mind and will of God. And what is necessary at all times is especially so at this. For this land, once full of light, once united to the great commonwealth of Christendom, and grafted into the mystical vine, through whose every branch and spray life and truth circulate, three hundred years ago, by evil men for evil ends, was isolated from the Christian world, and torn from the unity of Christ. Since that time, what has been the religious history of England? The schism which rent England from the Divine Tradition of Faith, rent it also from the source of certainty; the division which severed England from the unity of the Church throughout the world planted the principle of schism in England itself. England, carried away from Catholic unity, fell as a landslip from the shore, rending itself by it weight and mass. England, Scotland, Ireland, parted from each other, each with a religion of ita own, each with it a rule of faith. With schism came contradiction with contradiction uncertainty, debate, and doubt.